Muslim author, Hindu translator: Duo ignites Kannada literary pride | Bengaluru News

The International Booker Prize win for Heart Lamp has triggered an outpouring of joy across Karnataka, with Kannadigas hailing it as a watershed moment for regional literature. The recognition comes at a time when Kannada literature, despite its rich legacy, has not seen a Jnanpith Award since Chandrashekhara Kambara win in 2010. Kannda once held the record for most Jnanpiths, but it has been overtaken by Hindi.The Booker win, therefore, is being celebrated as a long-awaited moment of global recognition.Mushtaq’s literary journey is rooted in rebellion. In the early 1980s, she penned a powerful article rebuking a fatwa issued against a Muslim woman. The only publication bold enough to carry it was Lankesh Patrike, the tabloid run by literary icon P Lankesh.“This award has undoubtedly put the spotlight on Kannada,” said Basavaraju Megalakeri, Mushtaq’s colleague at Lankesh Patrike. “But one cannot overlook the symbolism; a Muslim woman author and a Hindu woman translator together bringing Kannada to the global stage. Whether intended or not, it is powerful.”Renowned literary critic Prof Asha Devi MS, who wrote the foreword to Heart Lamp, said the award will resonate with women writers. “Women writers have been congratulating one another ever since the news broke. It feels like a victory for every woman,” Devi said. “The male-centric myth often claims women lack unity. That notion has been shattered by this collective celebration.”Heart Lamp draws from decades of Mushtaq’s writing, transcending religious and gender identities. “Sara Aboobacker gave us context for the struggle of Muslim women. Mushtaq took it beyond that. Her work speaks to universal human experiences, not just experiences of women or Muslim women,” Devi added.In one of Mushtaq’s most evocative stories, Omme Hennagu Prabhuve, the protagonist with God to become a woman for a day to understand the dangers women face.“This is not plea of just Muslim women, or women from one region or country,” Devi said. “It’s a plea rooted in shared human experience. The greatest impact of Banu Mushtaq is her ability to bring women characters out of boundaries set for them. She gives them dignity and a stamp of human experience.”Though often associated with the Bandaya (rebel) school of literature, Devi argues that Mushtaq’s style is more reflective than angry. “The essence of Bandaya is outrage (aakrosha), but when you’re overwhelmed by outrage, truth can’t be seen from all angles. Mushtaq’s writing carries a tranquillity that enables a deeper, more nuanced engagement with truth.”